Topical Bible Study: Manna, Bread of Life, and Communion

Mind Supernovae

Wednesday afternoon and evening into Thursday morning was a day of several "aha" moments that came in rapid succession, making connections in my mind between things I hadn't experienced contemplating together, yet.

Number One: The Justification for Divorce

1 Corinthians 7
"12 If a brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with him, she must not divorce him....15 But if the unbeliever leaves, let it be so. The brother or sister is not bound in such circumstances, for God has called us to live in peace."

Matthew 19 gives the justification for divorce as being adultery, in pretty strong terms: "I tell you that any man who divorces his wife, except for sexual immorality, and marries another woman, commits adultery." (Matthew 19:9).

I have good reason to believe, based on my understanding of the character of God, that He would not call it sin to separate from someone who was physically abusive, especially to the point of putting your life in danger. But I had not been able to find any explicit Biblical justification for it outside of Matthew 19. So I had reasoned that the desire to murder your spouse would fall under the category of infidelity, since you'd be blatantly breaking your spousal commitment to honor them and protect them and pursue their best interest. But since Matthew 19:9 didn't directly address violence, it was a bit of a stretch, even if I supposed that Jesus took it for granted that His audience would agree that violence was impermissible in marriage.

I think now that I misread the passage. Assuming for now that the English renders the grammar equivalent to the original Greek, then Jesus isn't saying that sexual immorality is the only permissible reason to divorce. It's more grammatically appropriate to understand Him as saying that sexual immorality is the only permissible reason to remarry. But once again, since His audience is all Jews, it seems to be in the context of divorcing a woman who is of the faith.

So now, the synergy:
* 1 Cor 7 says that divorcing an unbeliever is permissible (not required), on the basis of whether the unbeliever wants to divorce.
* 1 Corinthians 7:11 says that if you divorce a fellow believer, you may not remarry
* Matthew 19 gives the only condition where remarriage is permissible as being if your believing spouse committed sexual immorality against you -- infidelity.

And the application:
* If you're a believer yoked to an unbeliever, you can divorce them if they want to divorce
* If you're a believer who divorces a believer for any reason other than that they committed adultery against you, you may not marry someone else. You must either reconcile with them and remarry them, or (my interpretation) if they marry someone else, you're no longer bound to them because the consequence of remarrying them would require an additional divorce, compounding the sin.
* If your spouse commits a pattern of abuse toward you and/or threatens to murder you, that person is not a believer. I'll stand up and say that anyone who wants to harm their spouse -- let alone murder them -- does not have the Spirit of God in them. And as we saw above, you are free to divorce an unbeliever who clearly doesn't want to live with you as a husband or wife.

So we see then that the Bible justifies divorce in the case of infidelity, physical abuse and terrorization, and attempted murder. You are free to remarry in each of those cases.

What the Bible does not justify is "no-fault divorce." If you separate because you dislike each other's personality, don't enjoy sex any more, are feeling bored or tied down, don't find your spouse attractive, etc, those are not valid reasons to divorce or remarry. Considering that since your divorced spouse is still your spouse, if you marry someone else, the act of consummating that marriage constitutes sexual immorality, which then justifies your first spouse's right to marry someone else.

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Number Three: Bucket Lists Are Borne of the Fear of Death

This one's shorter (gotta get to the Bible Study topic). I got the idea here: http://the-end-time.blogspot.com/2015/03/of-bucket-lists-fear-of-death-and.html

The major premise of having a "Bucket List" is to accomplish a certain amount of things before you die, because after you die you won't have any more opportunities to check off the things you wanted to experience -- be it skydiving, surfing, riding an elephant, climbing a mountain, etc. The problem with this belief is that it's totally contrary to Biblical Christianity. For us, this life doesn't end at death. We have continuity of experience between this life and the future glorified state we'll exist in in eternity. If you don't get the chance to climb Everest or dive to the bottom of the Marianas Trench or orbit the earth or walk on the moon or ride a dolphin or glide over the Alps or any number of exciting adventures, you won't miss anything because the future holds even greater adventures. "Eye has not seen, nor ear has heard, the wonderful things that God has prepared for those who love Him." I don't have to get all the adventure in before earthly death, because I'll have an infinity of adventure to look forward to. What does it matter if I see the Andes through a PBS broadcast and never walk it myself? We can't overlook the adventure that we're a part of in Christ. Just being owned by Him is an adventure all its own, because there are new things to be discovered every day (look at what I'm writing about!). I not only look forward to flying and trekking all over His New Creation after death, but I'm not overlooking the adventure I'm in the midst of right now! I'm free from the fear of death, to pursue things other people might consider mundane, but which are important in the grand scheme of things, if only because it pleases God and is part of His master plan.

And now, for an explanation of how a David Jeremiah Turning Point broadcast led to an epiphany for me about the significance of the bread in the Lord's Supper. I've said before that I'm a lover of symbolism in God's Word. You likely already know that the bread symbolizes Christ. But we're about to go even deeper.

Number Two: What Manna and "Bread from Heaven" do to illuminate the sacrament of communion

Personal Life Update: Admission Applications

Details are omitted for reasonable reasons.

I'm halfway through the application and enrollment processes at two higher education institutions: one a community college and the other a university. Until this fall, I didn't have a clear conception of what specific career goals I wished to aim toward, and was wary of making decisions without the requisite information to make them well. But now, I have a notion of what to do with my degree, and consequently, know what I need to do to get from here to there. First I learned about accreditation agencies that can certify you for a specific career position, and then I found different accredited programs around where I live. I picked two institutions for their relative convenience in terms of location to me, and am intending to conclude the bulk of the remaining prerequisite courses at the community college, while applying to be wait-listed in the mean-time at the university, for the Fall 2015 program.

Now it's a waiting game of two sorts: waiting to be admitted, and then waiting to see if I make it into the actual courses that I'll be wait-listed for. Being on the wait list is not a death sentence, it usually is as good as getting into the course itself, because a fair number of people are often bound to drop the course or fail to meet criteria and be removed administratively, opening up slots for you. So I'm fairly confident in getting the prereq's out of the way. This will make me higher ranked for the 2-year program I'm applying to, so that when they run numbers before the Summer, and then again before the Fall, I'll likely move up and have a much better shot at securing a position. The other thing to "wait" for is the question of financial aid. I'm almost guaranteed to get loans like the ones I already hold, but finding need-based grants and scholarships would be nice.

The specifics of the outcome belong to the Almighty. But I learned this wisdom from a speaker at one of the few Cru meetings I attended one semester: that (using a Biblical example, he asserted) stepping out in faith is the mark of obediently waiting on God. Faith is not total resignation and waiting for God to do everything. Faith is knowing what is in accordance with the will of God, seeking to do it, and praying for Him to lead you to the right conclusion. Whether God answers your prayer or not, you still act in faith. By trying to accomplish something, you give Him the divine prerogative He deserves, to decide the outcome. But if you refuse to try to accomplish something, such that it is impossible, then you are not being faithful and waiting, you are essentially trying to control the outcome by limiting yourself to the option of failure. "You do not receive because you do not ask." (James 4:2) Faithfulness involves both asking God for help, and striving to be obedient whatever the outcome. It is not one or the other; it is not doing nothing, and waiting for God to move, and it is not trying to do things in your own power, for God.

If I don't apply, I can't be accepted. Only by applying, can I have the option of either being accepted or denied entry into a course/program. So which one of these confers more glory to God? The one where He can bless your obedience or the one where He'd have to perform miracles to alter the nature of reality just to give you the good things He desires?

I feel good, because I know that it's wise to improve my marketability as a suitable employee for the particular field I have in mind. I also know that a good work ethic and personal responsibility is pleasing to God. And I know that whatever the outcome, it's solely in His control, because I made sure to pray beforehand, that whatever I pursue would be the path that He intends, and that I do nothing from the strength of my own flesh but by His Spirit.

Stepping out in obedient faith. Now it will be exciting to see what God will do with it.

~ Rak Chazak

Personal Life Update: A Promising View

On account of the fact that my internet-warrior phase left me with an unknown amount of enemies in unknown places, it's uncertain just where I would cause more harm than good to my future career prospects, if I go poking my head in. It's safer to lay low and try to avoid asking for help around my university. I already know that there are several faculty members there with the demonstrated intention to shoot down any such effort on my part, if they can help it.

So I can't, or rather, out of an effort to be wise, won't be giving out information regarding where I will be trying to solicit aid, or what field or what career path I'm considering. Nothing like that. I may reveal what I've done after I've been established somewhere. But I know better than to let myself be vulnerable, unnecessarily.

So all I'll say is that I've been able to have a conversation with somebody who was pleased enough with my knowledge of material and generous enough of themselves that they'd be willing to help me get the necessary things done to get a foothold in their workplace, or a workplace like theirs. And it is hopeful to me, because of its close relevance to the exact subject matter I studied just before graduation. An opportunity to use my degree has presented itself. It will take persistence and a number of phone calls to get started. But talking has never been all too difficult for me. :)

It'll take time, whatever happens, for me to get installed with a secure job where I'm now looking to do so. But the gears are set in motion. And it's giving me a more uplifted mood when I'm at work in ye olde fast food restaurant.

Now I have a vision. A hopeful goal to attain to. And as long as I keep the right perspective and don't neglect to pray and trust alone in God and not my own aptitude, I know that whatever the outcome, it will be the very best and at just the right time in His judgment.

The adventure continues.

~ Rak Chazak

Treatise: What Made the Red Planet Red? A Theory of Planetary Colonization and What Could Have Been

I have an idea about the possible explanation for how distant, habitable, yet lifeless planets fit into a Biblically Christian framework of cosmic history. It’s based on the three points I mentioned already—the distance, the habitability, and the lack of any evidence of other sentient life among them. I’ll unpack them. First, why should there be any planets that could be habitable by humans, other than Earth, if humans were only planted on Earth initially? It seems like a simple conclusion that, given enough time, we were expected to live on them as well. Otherwise there would be no point in them being habitable, from a purposeful-universe-by-design perspective. But why should they be so far away? Well, the universe itself is vast, so if there were no habitable planets in distant reaches of the universe, then large parts of it would by definition be uninhabitable. And how then could mankind fulfill its role of exercising dominion over all creation?—assuming, with reason, that the Dominion Mandate would be extended from just the Earth to encompassing all of the universe, at some point. It does appear to be the intention that humanity would have,upon fully developing the Earth, have been given dominion over the stars as well, and told to spread out to distant planets so as to govern the entire universe that God created. But something prevented this from happening.

The reason that other planets don’t have life is very simple. It’s not just that we haven’t found it, or that it’s sparse throughout the universe, but that it isn’t there. There are very good reasons for believing that no intelligent aliens exist, or life of any kind beyond the Earth for that matter. Here are a few:

* Sentient aliens would either have spirits or not. If they did not, they would have no hope of life after death. Why would God create self-reflective beings like humans but make them otherwise just like an animal, denying them eternity? And if they did have a spirit, then are they perfectly sinless or sinful? If they are sinless, then they suffer from the Curse which is over all creation, which is unjust to them—what did they have to do with Adam’s sin? And if they are sinful, then they are also fallen, and according to the developed concept of a kinsman-redeemer, needed God the Son to be born as one of them, live a perfect life on their behalf, and die in their place for their sin. So Jesus would suffer and die an untold amount of times for an untold amount of aliens. But the Bible said He died once for all. Is this reasonable? Alternatively, if the Bible doesn’t only restrict the Atonement to humans, (though none of the language implies this to be true), then how would aliens learn about it so as to believe and be saved? And why should humanity have been the one place where Jesus came to be incarnated, and not one of the multitudes of other alien races? These are all important questions to consider before accepting that alien life can coexist, even as a concept, with orthodox Biblical Christianity.

* The Bible strongly implies that everything that was created is for the benefit of mankind. If there were unknown lifeforms on other planets, what good would these do for Man if he couldn’t even know that they were there, much less utilize them? If this doesn’t sound convincing, then what do you make of the utter lack of any mention of other planets or life forms in the creation account in Genesis? The Earth is the only place described where plant, animal and sentient life were created, and at the end, the record concludes with the declaration that ‘thus was (the heavens and the earth, that is, everything) created, in all its vast arry,’ which means that no other life was created elsewhere afterwards. The circumstantial evidence is strong that there are no aliens anywhere. And it is such a strong implicit case, like the Trinity is also, that a scientific test to prove or disprove Scripture would come down to the question of whether alien life will be found outside of earth. If our faith can’t be disproven, it isn’t meaningful. A faithful Christian can with confidence say that the discovery of sentient alien life, such as that in Star Wars, Halo, Star Trek, etc, would invalidate the Bible. And that same Christian would have no fear because of his confidence that that will never happen, because of the strong Scriptural case against it, and his preeminent trust in the Bible as the word of God.

So what prevented mankind from being given the commandment to spread out among the stars and have dominion over them? It’s the same reason Mars is red. Key to the understanding of the universe as it is today, is the knowledge that “all creation groans and travails in birth pangs together,” and the knowledge that that is happening because of Adam’s sin as recorded in Genesis 3. The entire universe is wearing down and breaking to pieces. There is some aspect in which this has to do with the second law of thermodynamics, since it concerns the increase in entropy, that is, disorder, which means that energy tends from more usable forms to less usable forms over time. Stars become dust. Buildings become rubble. It takes energy to maintain things in a specific condition. It takes no energy at all for things to fall apart. It happens on its own. There is one form for a wineglass when its molecules are all ordered together, but an infinity of ways for those molecules to be arranged if the glass is destroyed. Pure statistical probability, then, guarantees that, given the opportunity, things will randomly break down rather than remain in “high energy conformations.” But please note that the second law of thermodynamics describes things like friction and the release of energy due to food digestion. It would be incorrect to say that the law was not in effect at all in the initial creation that God made. But there appears to be some aspect of the universe now—a general trend of decay—that wouldn’t have been the case before.

What’s my point in saying this? Fairly simple. Mars is red because it is rusted. The whole planet is rusted, which means that the whole planet at some point was covered in water. It is an amusing irony that astronomers are willing to posit a global flood on Mars, a planet with nearly no surface water, and none in liquid form, but unwilling to accept the claim of a global flood on Earth, a planet 75% covered in water, to depths of several miles in places. Mars has almost no atmosphere, and it’s posited that it was blown away by solar winds that were undeterred by the planet’s weak magnetic field. Earth’s field reflects charged particles from the sun all the time, which “keeps the atmosphere safe,” and intact. Water evaporates and becomes part of the atmosphere, given temperatures above freezing point. The Red Planet’s water would then have blown away also, and any water that now remains would be the amount that had not yet evaporated when the temperature permanently plunged below zero degrees Celsius.

What’s the point, you ask again? Simple—Mars is red because its magnetic field decayed and its atmosphere was blown away by the intense radiation given off by the sun. And why should the field have decayed rather than maintained at its primeval initial state? May I suggest that God is the one who ‘holds all things together,’ and that while He keeps everything material in existence to this day, has as one consequence of Adam’s sin chosen to remove, partially, His activity of maintaining the creation in pristine conditions? Mars used to have more water than it does today. How much, we can’t be sure, but the channels on its surface are considered evidence of gouging by large amounts of fast-moving surface water. We could have eventually settled on that planet, but even if we can now, it seems like it’s going to be much more difficult on a frozen rock with nearly no atmosphere.

Because of the Fall, the universe is in decay. Because of the Fall, we no longer have the opportunity to settle the universe this side of eternity. We could try, but the end of history as described in Revelation will come long before we get very far at all. What remains is the evidence of the planets that could have been colonized if we had been obedient to God. What remains is a faded picture of what could have been, and what one day may be the reality yet again, for those who repent of their sin (since sin is, after all, why our universe is so uninhabitable and generally messed up) and put their faith in Christ—they will one day live in a new universe, one that won’t see decay. Maybe we can have fun playing a game of galactic colonization with the other saints. Who knows what God has in store for us. But make sure you don’t miss the boat. The Ark was the ‘door of salvation’ to those who survived Earth’s global flood. Now it is Jesus who says, “I am the door…” and will save you from the second and final time that God destroys the Earth. Mars is red, because we sinned. Who would have thought?

~ Rak Chazak

Related reading:

Is the Bible Falsifiable? And Would a Real Live ET do it?
Did God Create Life on Other Planets?
Will We Have Any Work to do in Heaven?
What is a Kinsman-Redeemer? - GotQuestions
The Creation of Planetary Magnetic Fields - CRSQ
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