Showing posts with label evangelism. Show all posts
Showing posts with label evangelism. Show all posts

Thursday, December 4, 2014

Fox News is Not Your Friend (Hat-Tip to Wretched)

Subcaption: Voddie Baucham Cut off As Soon as He Mentions the Cross

Video after the jump.

Here's the link to the original podcast that inspired the article title for this piece:
http://www.wretchedradio.com/podcast.cfm?h=62C14A71AA2030A715E5A1720DABEFD2&page=86
And now the piece de resistance. Black conservative pastor taken on conservative television station to talk about black violence and racism, and perhaps you think the producers will let him spread his conservative Christian views?

Haha. Nope.

See, Fox News is conservative, but that does not equivocate to Biblical Christianity. Sure, as Todd points out in the intro to the podcast, there might be many Christians on the side of the Republican Party, but that does not make the GOP a Christian, let alone Bible-based platform, party, or movement. It's most fair to say that it's influenced by Christians, but it disdains us in much the same way that the Democratic Party disdains the Republican Party. It's merely a matter of degree. Both groups want national influence, and they are strongly motivated to cast themselves as pro-Christian or the true representation of Christian virtue, in different ways, in order to court the support of believers.

But the parties as a whole and the nation as a whole is not Christian, and to say that Christianity influences them is becoming a more and more misleading statement.

No, Fox News exists to make money by selling commercial time based on viewership. They do whatever they can to get more views, hence the nauseating sensationalism. Yes, they bring up valid journalistic pieces that other networks don't, but then they do the same as those other networks. CNN might have spent 200 hours covering Carnival cruise disasters a few years ago, but FNC has covered Benghazi and that soldier stuck in a Mexican prison in just the same manner. "Breaking News: Nothing New To Report in the Politically Charged Issue We Keep Telling You About Because We've Staked Our Quarterly Profits On It." Ugh, just quit it.

Monday, November 17, 2014

Christian Encouragement: How I Compliment Pretty Girls Who Have Good Theology

The following contains 1,700 words of fairly easily-readable monologue that I sent as an expanded version of a compliment to a girl on her theological soundness and zeal. I'll place a page break early on, to avoid cluttering the front page, and encourage you to click on "read more" to look at the whole thing for your consideration, edification, what-have-you.

Hiyah,

I came across your facebook profile on a [..............] post where you had commented. So the fact that you seemed to affirm pre-trib eschatology was what first stood out, not to mention the fact that you're following a page representing Reformed doctrine, which is encouraging. The next thing that I saw was that you're cute, which is only natural considering that I'm a typical male in that I'm visually oriented, and that my personality preference (which I find the Myers-Briggs profile to be a fairly effective measure of) is to thoroughly evaluate everything I perceive. It's a little unclear from facebook and your blog, but erring on the safe side, I'll treat you as if you're married and avoid anything that might be flirtatious. However, I have many compliments to give you.

It's rare for most young people to be very theologically astute -- I speak as one myself, who feels sometimes as if the peer landscape is very sparsely populated with Christian brethren -- and considering that roughly half of any age group is female, and only a subset thereof is of notable physical attractiveness, it's only logical to conclude that it's a very rare thing for a beautiful young woman to be so zealous for good doctrine as it is apparent to me that you are.

And mark, that is primarily what makes you beautiful:
3Your adornment must not be merely external-- braiding the hair, and wearing gold jewelry, or putting on dresses; 4but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 1 Peter 3:3-4

Thursday, January 9, 2014

Journal Entry: Sputter and Fizzle

Friday, December 27, 2013

A man traveling with two other people waited alone in the restaurant while they went to the bathroom. He stood with his hand in his pockets behind the farthest band of the extendable tape and said, ask me any question you’ve always wanted to know the answer to. He seemed to be addressing both me and [Joe], who were both engaged in cleaning—me, trays; he, odd items and surfaces. I asked him to tell me how many minutes it would be before they would order. He kept trying to ask the question. He then said something like, what is your view/have you heard of the God question? I heard that as, “The God Question,” and endeavored to inject jocularity as I sometimes do in situations where people are being awkwardly confrontational, in order to distract them off their track, so I said that I thought he was talking about a book. He made some unclear statements to the tune of it being an important subject, this could be your only opportunity, are you sure that/what’s your choice?, both before and after I said that I wasn’t authorized to talk about subjects that could potentially offend people while in my capacity as an employee. He said that he was impossible to offend. He sorta just waited around while I was mostly silent thereafter, Joe looked at me confusedly, and the man made a few weak attempts at speaking, as I just mentioned. When [the manager] came to swap out my drawer and put Joe on, he left with the people who were with him. I think I know what he was doing. He seemed to be trying to start a witnessing encounter. He had what he thought was a decent “hook,” and he felt comfortable since the dining room was empty and he in all likelihood was simply passing through, so he felt bolder—not yet quite in his element, however, since his body language, distance from his addressees and fumbling obscurity were an obstacle to getting to the point. His engagement hinged on getting people to be both curious and ask and answer questions with him, but he seemed to not have counted on what he would do if that didn’t happen, or people didn’t engage. He didn’t have a plan B, and he left without leaving a clear Gospel presentation. Suppose he is saved—he just needs to refine his methods and aspire to be less mysterious and more direct with his introduction—and be prepared to make a point even when his hearers are unwilling to talk back. People at work or in a line are a great captive audience; he should expect to talk without them talking at all. Suppose he isn’t saved—it’s fantastic that he left discouraged and I hope he comes to the Truth. Personally, I’m suspicious that the former is true.

~ Rak Chazak 

Thursday, August 22, 2013

When Open-Air Preaching 'Clicked' for Me

Prologue

I was 11 when I started to take following God's commandments seriously. Not because I was wantonly disobedient before, but merely that the reason I was doing it changed. And to tell you the truth, I can't be completely sure I know the reason. I'm very hesitant to say that I wasn't saved before, lest I blaspheme and profess to say something about God that isn't true. But from a perspective of evaluating myself, I realized as I prayed last night, I don't think I can ever "know" that I was saved before, since the way to really know is to understand the theology of salvation, which I didn't have any incorrect ideas about, to my memory, but I certainly didn't have a complete understanding. So for the simplicity of language's sake, I think I can say that I know I've been saved, since somewhere between the beginning of 2011 and 2012, with confidence. That said,

Wake-up Call

It was even before I know that I was saved that I became "converted" to the belief that open-air preaching was not only useful, but important, and a necessity. I had lived most of my life having a basic understanding of God from whatever I'd gleaned from church and what I got from the books I'd read at my own leisure, which included Genesis, Exodus, Revelation and parts of Daniel. You know, the 'exciting stuff.' And though I had no shame in talking about God with others, as I can easily remember from my time in Boy Scouts, I never had the urge to evangelize--to go out and talk with people with the express intention of trying to explain Christianity to them, and if possible, convince them of its truth. This makes some degree of sense, considering that I didn't yet have the complete picture myself, whether it's the case that I had weak faith or vain faith. But I took for granted that Jesus was God and that the basic points of the Christian faith were totally understood by everyone in America, because of how widespread the influence of christianity is.

My wakeup call came in my second semester of college, when I passed by one of the street preachers. There was one guy who came regularly to my university, and another who traveled more widely and whom I know less about, and came less frequently. It was not the first time I'd seen a crowd gathered in a semi-circle around the speaker, but this time I wasn't in a rush and I took some time to listen. I can't remember to this day what exactly I heard, and I might be conflating several different moments into one, but I remember being utterly shocked at how ignorant the people challenging (heckling) the preacher were of basic Biblical facts. Further, my university had a very high minority population. There were substantial amounts of foreign nationals from Africa, the Middle East and the Orient, as well as students who descend from those regions and had been brought up in that culture in their home, but had grown up in America. One might expect a Saudi national at an American university on a royal scholarship to not be aware of Christian doctrine. But these were white, native-born American kids who couldn't tell right from left when it came to theology. And this was something I understood as soon as I saw it, even long before my 'awakening' in the spring of 2010. I was shocked. Shocked. 


That experience impressed upon me the belief that open-air preaching is an important service, getting the basic facts of the Gospel out there so that people can at least know what it is, in order to make an informed decision about it. Like the Bible says in Romans 10:14, "how can they hear without a preacher?" If it weren't for men like these, the message would be lost over time in the culture, because people simply don't look it up on their own. That is a lie. The only way they'll hear the truth is if someone annoys them with it when and where they don't want to hear it. 

The Preacher and the Preaching



After I began studying the Bible passionately a year later, I began to feel the effects of regeneration, I believe. A strong desire to share the amazing truth that I was learning took hold of me, and my feelings toward the street preacher went from affirmation to thankfulness and encouragement. I introduced myself to the preacher, who served the Mid-Atlantic region for the organization called "Open Air Campaigners." His name was Paul Adams, shown above, and would be very recognizable from a distance with his painting easel and the crowd that typically gathered in the middle of the day. I'm very happy to report that this preacher doesn't live up to his reputation among the students as the angry, loud, offensive bigot he supposedly is. It's funny, the cranks who make such comments confuse other students to the point where they're not sure they're talking about the same person! No, Paul's Gospel presentation is complete (not lacking anything essential), done in love, and just salty enough to not let people's consciences off scot-free. "If only" he didn't speak against people's favorite sins, they wouldn't be offended. But as 1 Corinthians 1:18 and 1 Peter 2:8 together say, "the Gospel is an offense to those who are perishing."

Another year later, after my initial immersion in studying Creation, Biblical Inerrancy, and then Islam, to cover all my theological bases, I had moved on to "meatier," more in-depth Christian theology. Throughout most of 2011, I eventually came to wrap my head around what is commonly called "Calvinism," but which is nothing more than the key parts of the Gospel, clearly emphasized in no uncertain terms. I also began to learn about pseudochristian sects and heresies, and came across the concept of false believers. This was early in the year and happens to coincide with the "P" part of TULIP (an acronym for the points of Calvinism): a video of Ray Comfort preaching on youtube called "true and false conversion." In it he asked  a young man if he "knew the Lord," when he was allegedly a believer. If he answers yes, he admits God exists, if he answers no, he admits he didn't know God. So any unbeliever who claims to have once been a believer, bottom line, never was. And that, I believe, is how I began to watch Way of the Master (Ray's ministry) videos and began watching their On the Box videos fairly regularly.


That was how I got to 'meet' the guys involved in their ministry, which at the time also included Tony Miano, who is now a freelancing preacher as well. I just wanted to bring this up to make the teensy-tiny observation that I think Tony and Paul are alike in a few ways. They:


* are sponsored by (and rooted in) the church they worship in to go out and preach
* have a similar testimony, in that they came to faith when they were a bit older. Paul was in the Marines(? if it was the Army, my mistake) and Tony was a Roman Catholic, but I'm not sure if they overlap here necessarily. But both were 'tough guys' whose regeneration produced highly noticeable changes in their character. 
* used to have a history of shouting and sounding angry, from which they've changed and now if you'd hear their typical open-air, they're some of the calmest, kindest, least-wrathful-sounding people there--the hecklers are the nasty ones.

I had a funny thought. That last bit made me think of Vulcans. From Star Trek--do you know that they had a reputation for always being highly in control of their emotions and never seemingly getting angry? But if I remember the backstory, Vulcans behaved that way because they were inherently VERY aggressive and angry people, and learned to 'stuff' their outbursts deep down over time and focus on logic over emotion. This isn't to imply that these guys are bursting with rage on the inside, haha! Just that from an observer's standpoint, they can take disrespect and aggressiveness from others with extreme calm and not return kind for kind. You can really see that particular fruit of the Spirit in each of them when they're in action.

It's from watching videos of Tony (and Ray Comfort and Todd Friel) online and from seeing Paul in person that I've come to believe from personal experience that open-air preaching, combined with tracting and the use of internet sites as tools to amplify your ability to reach people, is and is going to be the most effective way to evangelize the nation we live in. The mission field isn't in Africa. It's down the road from where you live, in America. It's time to hit the streets.

Some pictures of Paul preaching



 Heckler front and center

 A wide assortment of people turn out, gather around, and at the very least hear the Good News.


If you don't believe it works, then when you see the crowd it draws, and hear the questions that are asked, and the answers that are given, I almost guarantee you'll change your mind.


~ Rak Chazak

Wednesday, August 21, 2013

What About the Jews?

Should We or Should We Not Pray for God to Come Back Soon?


Poem: "What of the Jews?"

I recently wrote a poem exploring the conundrum I've had regarding whether it's best to ask for God to come back as soon as possible or whether it's best for Him to be as patient as possible, letting history drag out and waiting for more people to be saved before the final 7-year period of Earth history known as the Tribulation.

I think I explain the issue pretty well in the rhyme scheme itself. Without further ado, please enjoy the below poem, and feel free to read the footnotes for background information on the things I make reference to in the poem. It is my favorite poem I've written yet, because of how much complex thought I was able to fit into it without upsetting the scheme. 

Reading note: Lines will have the stress on the second syllable, a la "dut-duu," unless there is an asterisk -- * -- at the beginning of the line, in which case the stress will be on the first syllable, a la "duu." 



What Of the Jews?
A thought about the Rapture’s1 struck my mind in recent days
It came about as I was contemplating how to pray

Should I petition for the Lord to come to Earth with speed?

Or should I ask that individual Jewish souls be freed?

The Bible says that, in the end, “All Israel shall be saved.”2
But in the years before that, many more go to their graves3
* What, then, ought my focus be in praying for my friends?
* What will give them the best chance to make it in the end?

The way to life is death, as their whole hist’ry goes to show4
I yearn for them to sooner meet the Savior that I know
Before the Time of Jacob’s Trouble,5 many will refuse

A “partial hardening”6 has become the norm among the Jews

I wish it were not so, but it is hard to reach them now
*
As a nation, one could say, their heart is far too proud.7
Could this be reason, then, to hope for Tribulation8 come?
That hardship would ensure all live, instead of only some?

But if the Tribulation came today, what of my friends?

* Would they be unsaved if they should meet untimely ends?

The fear of asking carelessly is keeping me awake

And anxiously considering the lives which are at stake

* What’s a bigger roadblock to a Jew’s accepting Christ?

Is it prosperity or is it deadly human strife?9
* War can make a man more urgent, peace can make him slack.
* Should we then hope that the Jews come soon under attack?

* May it not be so! Let me suggest another way:

The many  Jewish tribesmen sealed descend from those today10
Implicit in that they believe is that they’ve heard it preached—
The Gospel cannot save the men to whom it hasn’t reached11
So whether they believe through trial, or escape before
The answer to my doubt, it seems, is: Preach the Gospel more!

We can’t assume the end will come so soon s’ as to be lazy

Few things in life are truer than [that] the future is quite hazy

* We don’t know when time runs out. We can’t afford to quit

So carry on, and do God’s will—yes, every little bit!

I love the Jews, and want them saved, from great to very small

But best of all for them ‘s to join us at the Trumpet call12
“Escaping all these things,”13 to spite their stubborn ancestry
Rejoicing at the Wedding Feast14 about God’s majesty

* Meanwhile, those we left behind will have another shot

To flee their sin, repent and put their faith and hope in God15
* Stubborn Israel took two thousand years to learn the truth:16
That God, in choosing men for heaven, cares not what we do
* We can only e’er do any good by His great grace

To try to work our way to Him is, in His eyes, disgrace

* My dear Jewish friends, I hope you’ll come to Faith today

But if you don’t, as we have seen, God still will have His way.

Baruch HaShem17

Footnotes for those curious:

1. The Rapture is a Biblical concept supported by the theological reasoning behind the purpose of the present Church Age and future Tribulation. Put shortly, in the final 7-year period of human history before the return of Jesus Christ, God punishes the pagan gentile nations and disciplines rebellious Israel. As the Church is neither pagan gentiles nor rebellious Jews, there is no reason for it to be present on earth during this time. Concurrently, the book of Revelation nowhere mentions the Church after the description of the end-times begins, although Israel is mentioned many times. The letter to the Thessalonians explains why the Church is not present by saying that all believers in Christ will be “caught up” (Grk. harpazo, Lat. rapturo, from which we get ‘rapture’) 1 Thessalonians 4:13-18 introduces this doctrine, and 1 Thessalonians 5:9 supports it by saying “we are not appointed to suffer wrath.” A subsection of the Tribulation period is known as The Wrath, where God releases His righteous anger on the world. See Revelation 6:16-17. Logically, 5:9 indicates that the Church won’t be on earth during that time period. For clarification, the Church is defined as the sum total of all those who are saved by faith in Christ. It does not refer to a building or religious institution. The Roman Catholic Church is not THE Church, and neither is any other church. There are unsaved people in every religious institution that calls itself “christian,” and there are probably at least some who are saved, in every such institution as well. Do not be mistaken: affiliation with a religion does not save you, only faith in Christ can save you.

2. Romans 11:26

3. This refers to two things: one is that for as long as the Church Age draws on, Jews will continue to live and die natural lives and most of them will remain in unbelief, dying in their sins, and this is a great tragedy. The other thing is that it is quite possible that even though many will come to faith in the Tribulation, many will also die, and it is presently unclear to me whether there is any guarantee in Scripture against the possibility that those who die before the Return of the King will be unsaved. If there is no such guarantee, then the Tribulation will result in the deaths of many unbelieving Jews, and thus for those who do not convert before the end of the 7-year period, and die, the calamity means nothing but damnation for them, and not salvation. Such a possibility urges me strongly against wanting to ask for the end to come soon, lest I inadvertently be praying damnation on someone.

4. The first part of this, “the way to life is death,” refers to Christ dying on the Cross for us. His death made possible our eternal lives, if we repent and receive His sacrifice as a substitute for the punishment we deserve because of our sin. Consequently, Romans 6:11 “Count yourselves dead to sin but alive to God in Christ Jesus.” To live, we must die. The second part of the line is just a clever artistic reference to the fact that it is the very history of the Jewish race that has brought us the message of life as delivered to them by God, through continual national calamities after calamities. Even today, the Jewish story is not yet over, because even though they are still killed throughout the world, and will yet be in the future, those who are alive at the end of the Tribulation will be alive in Christ even as the whole world has died – and those who live now have the opportunity to live by the power of God through dying to their Jewishness and accepting the Gospel of salvation through faith and not nationality.

5. The Time of Jacob’s Trouble is another name for the Tribulation, further lending support to the doctrine of the Rapture of the Church. Jacob is Israel. The primary reference for this is Jeremiah 30:7 “How awful will that day be! No other will be like it. It will be a time of trouble for Jacob, but he will be saved out of it.”

6. Romans 11:25

7.  That the Jews have stumbled because of a general case of religious-nationalist pride (being the “Chosen Ones,” you know – it can make you arrogant, and it did) is a common theme in the Bible, especially in the Old Testament where the prophets preach continuously against their countrymen’s sins. Here is how Paul—the Jewish Pharisee—puts it in Romans 10:19-21 :

“Again I ask, Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding,” And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.””

8. The term Tribulation comes from Jesus’ discourse in Matthew 24:21, where the word He uses to describe the future events He’s foretelling about has historically been translated ‘tribulation,’ meaning distress, trouble, etc.

9. Proverbs 30:7-9, the sayings of Agur:
“Two things I ask of you, Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you, and say, “Who is the Lord?” Or I may become poor and steal, and so dishonor the name of my God.”

10. Simple logic. Revelation 7:4-8 describes 144,000 people of Jewish descent, 12,000 from each of the 12 tribes, as being “sealed” by a mark on the forehead before the earth was subjected to the Trumpet and Bowl judgments, but after the Seals (read Revelation for more details. The three categories described are telescoping sequences of catastrophes unleashed on the earth during the Tribulation period). Those sealed were supernaturally protected from death and suffering throughout the course of the Tribulation, in the vision John saw. The hope that these could be Jews who turn to Christ very shortly after the Rapture and Seal judgments is a potential motivation to pray for God’s Second Coming to happen soon. Revelation here blatantly guarantees that 144,000 Jewish people who were NOT believers prior to the Rapture WILL be saved. This is very encouraging news. And so the logic that I lay out in the poem above is, if they come to faith, they must have had access to New Testaments and/or the preaching of Christians prior to the Tribulation, so that the events would have provoked them to faith in Christ. The reasoning for this is in the point below.

11. Romans 10:13-14 “Everyone who calls on the name of the Lord will be saved  (ref: Joel 2:32). How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?”  The following verses go on to say, “How can anyone preach unless they are sent?...Faith comes from hearing the message, and the message is heard through the word of Christ.” The conclusion, then, is to preach the Gospel so that the Jews may hear and believe.

12. The ‘trumpet call’ phrase is inspired by the line in the song “Days of Elijah” by Twilah Paris, that goes, “behold He comes, riding on the clouds, shining like the sun, at the Trumpet call.” In comparing Matthew 24:30-31 with 1 Thessalonians 4:16, these passages identify a trumpet of some sort with the Rapture, as well as informing that God Himself will make a “Second Appearing,” coming down but not touching down on earth, before the Tribulation, but not to be confused with the Second Coming.

13. Luke 21:36 (Luke 21 is the parallel passage to Matthew 24 in Luke’s Gospel).

14. Revelation 19:6-9. The Wedding Feast of the Lamb is a celebration that takes place in heaven during the Tribulation, where all those who belong to God participate in glorifying Him. It is called a Wedding because the Church is symbolically represented as a bride, such as in Ephesians 5:25, “Husbands, love your wives, just as Christ loved the Church and gave Himself up for her…”

15. Romans 9:31-32. “But the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.”

16. I don’t mean anything concrete by this. It simply indicates that if the end of history is within the next century, then it took roughly 2,000 years after the Messiah came for the Jews to finally believe in Him, one and all. It doesn’t mean that no Jews ever have. Remember, it was a partial hardening. Romans 11:23 says, “And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.”

17. This is a common Hebrew phrase meaning "praise God," "thank God," or literally, "blessed be the name of the Lord."

Further reading about Israel: Romans 9-12.


Note: the verse quotations were taken from my NIV Bible. I have a KJV and NIV, so the way I phrase something may appear to look different from the actual quote I put up, but this is simply a matter of translation. For that matter, the verse pop-up feature uses the ESV version. Variety is the spice of life!

~ Rak Chazak

Sunday, March 24, 2013

Journal Entry: A Theology of Evangelizing Discussion Forums


The following is a letter I sent out to some fellow Christians at my university who have gotten to know me subsequent to my becoming infamous because of the character assassination employed against me because of standing up for my beliefs against the jeers of my "peers" at my university.

It's essentially a theology of how best to evangelize on discussion forums. Feel free to take this "game plan" and apply it as you see it being useful.


~~~~~~~~~~~~

[context: I had just copied a conversation with a belligerent person to show how depraved his behavior had become] 

Why did I post this here? Not primarily to complain, but I admit I’m hoping to generate some understanding empathy on the part of the reader. I’m posting this here so that you can see what it is that I’m referring to when I make reference to the [university] forum. This is a “typical” heated fight. These sorts of things, while not as long and drawn-out every time (though sometimes much more so!), are standard fare, and happen on a recurring basis. Because there are so many “critics” on the forum, there is no shortage of supply of belligerent arguers to enter into a thread and begin making the discussion miserable for most of the rest of us. Some of these people thrive on instigating this kind of stuff. And I recognize that there were a few places above, where my words could have been less emotional and I could have avoided letting myself get drawn into the fight. It’s hard. 

You’re often stuck between choosing whether to be gentle or whether to engage in challenge riposte. And this was something I came to recognize early on (years ago, when I started being on the forum)—that you can’t go it alone. You can, but you can’t fulfill all the roles when you’re just one person. To be specific, you can’t be the whole body of Christ when you are only one part. You need, ideally, one person to exposit Scripture, one person to handle apologia to deal with those who question the exegesis of Scripture, one person to engage in challenge riposte with those who refuse to be rational when faced with apologia, one person preach judgment and accuse those who have rejected challenge riposte of being intentionally self-deceived and dangerous false teachers, one person to avoid the back-and-forth and pipe in here and there and constantly draw everything back to the Gospel; one person to be the Lover—the one who couches everything in terms of God’s love and mercy toward us—this takes the wind out of the sails of those who would come belligerently accusing the preachers of Scripture to be sowing hatred and worshiping an angry, mean or evil God. You can add more people on to this, such as a dedicated politician, one who will perpetually present Biblically-based political positions, for example. 

But as you can see, in order to accomplish all the things that need to be accomplished, at once, including 1) preaching the Gospel, 2) teaching Scripture, 3) defending the Faith, 4) rebuking scoffers, 5) preaching judgment and repentance, an 6) preaching Love, Mercy and Grace,  you can’t successfully accomplish this with one person. I would try presenting Biblical positions, this would lead to scoffers and mockers coming out of the woodworks. Presenting apologetics distracted me from the teaching of Scripture, and then when the apologetical answers were utterly rejected, I retreated to calling out the perpetual mockers and referencing the vast history of their rebelliousness as reason (which is nonetheless valid to do) to not bother explaining Scripture to them since they would reject it anyway (throwing what is holy to dogs, is what it is). Then it just devolves into bickering from that point on. 

If you get sucked in, you’ve successfully been distracted away from preaching the Gospel. And in all this, it’s hard to explain to people in any credible way how everything you’ve said is a result of God’s Love for us. In internet forums, where your words are permanent, it’s hard to be harsh toward the scoffers and fools, and then turn and try to be gentle toward the meek, or people who seem otherwise receptive to what you have to say. Two reasons: 1, they can get discouraged by how they’ve seen you talk toward the scoffers (not that you did anything wrong in rebuking them), and 2, the mockers can attempt to interrupt your conversation, since it’s public, and try to disengage both of you from talking to each other. They’ll try to distract you again as explained above, and they’ll try to convince the other person not to listen to you because you’re hateful, ignorant, wrong, etc etc etc. These are unique problems to internet forums (and to famous Christian figures, with whom the dynamic is similar, with an “all-eyes-on” sort of situation). I’ve tried to give a bit of an explanation of how I think it works. To summarize:

                        My theoretical “ideal” Christ-force Gospel-League Saint-Squadron:

1.         The Gospel Preacher. Their job is to preach the Gospel clearly in every thread they can, and to intervene & derail bickering subthreads by turning everything back to the Gospel.
2.         The Bible Teacher. Their job is as simple as can be defined. Speak only the words of Scripture. Give Biblical justifications for everything. This will confound the scoffers.
3.         The Apologist. Their job is to intervene when the Bible Teacher is attacked, and “take the fire” by engaging the critic and proving him wrong and showing him the truth.
4.         The Riposte Challenger. Their job is to intervene when the Apologist has run his course with a recalcitrant sinner, and to play “no more Mr. Nice Guy”
5.         The Judgment Preacher. Their job is to handle the refuse of the Riposte Challenger and to assist the Gospel Preacher by emphasizing God’s righteous judgment on sin.
6.         The Love Preacher. Their job is to intervene when meek unbelievers express distress at the Judgment/Gospel preachers, and explain God’s Mercy, Love and Grace to them.
7.         The Politician. Their job is to provide Biblical applications for everything in human experience that isn’t a creedal position.
8.         The Logician. Their job is to, while coming from a Christian worldview, not explicitly use Biblical references, but reason with people on a “common sense” level, and when they’ve gotten them to a certain level of understanding, to redirect them to the Gospel Preacher, Bible Teacher or Apologist for further instruction. (Dialectical Approach?)
9.         The Sympathizer. There can be many different kinds of these, but their job is to connect with people who have undergone similar experiences, to “be all things to all people.”
10.       The Scientist. Their job is to assist the Apologist by producing ‘random’ factoids and articles that provide evidence to confirm Biblical Christian positions, to confound scoffers.
11.       The Voice of the Martyrs. Their job is to assist the Politician and educate the audience as to the reality of persecution against Christians.
12.       The Eschatologist. Their job is to provide coverage of current events relevant to the Lord’s Return, including Israel, the Beast, the Great Apostasy, etc etc and assist the Politician.
13.       The Fundamentalist. Their job is to assist the Bible Teacher and Gospel Preacher by showing how the Bible is one unit, and if the foundational doctrines fall, the rest will also.

Notice how none of these positions concern a distinct “Evangelist” position or “Prayer Leader” position. This is because Evangelism is the call of ALL believers, and is what all of the above Saints should be preoccupied with, working together to yield a better harvest. And Prayer is the preoccupation of every Christian. Here is a quote from Spurgeon I believe I’ve referenced before: “You are no Christian if you do not pray. A prayerless soul is a Christless soul. You have no inheritance among the people of God if you have never struggled with that Covenant Angel and come off the conqueror. Prayer is the indispensable mark of the true child of God.” And so, ALL of the above should be praying and evangelizing. 

The separate roles I have invented here are not set in stone, they are simply ideas for how to perform better as the Body of Christ by being united in purpose, but distinguished in service according to ability and the direction of the Holy Spirit. This is, I believe, a part of why I have met with trouble in attempting to preach on-line. In part it’s because of my own sinfulness and failure to be the best, because simply, without God, and without the Holy Spirit infusing my every action with His power, I am worthless and my efforts are futile and even counterproductive and destructive. And in part it’s because the Gospel simply causes evil to bubble to the surface. Demonic opposition may be involved, although it may just as well, in some or many cases, be the sinfulness of man’s heart alone, which even without the temptation of demons is inclined to rebel against God, and to hate His Word and His Children. I think that one of the reasons we are told to be in fellowship—to attend Church--is for this reason. It is to give us accountability, yes, but it’s also to enable us to recharge, and to bear our burdens collectively, making it easier for each to bear individually. One of the foremost goals of a church, being composed of believers, is the preaching of the Gospel, and so, being in a church setting naturally provides you with the potential to select a “merry band of Bereans” to join forces with and to go out and to move as one Body, being more effective as a unified whole than as one part alone.

~ Rak Chazak