Showing posts with label Christian Music. Show all posts
Showing posts with label Christian Music. Show all posts

Thursday, May 22, 2014

Owl City Allegory: Interpretation of Meteor Shower

My take: a blatant praise song sung publicly on stage during Adam's Ocean Eyes tour.

Adam recently posted the following on his Tumblr blog:
I see that the lord is always with me. I will not be shaken, for he is right beside me. No wonder my heart is glad, and my tongue shouts his praises! My body rests in hope. For you will not leave my soul among the dead or allow your Holy One to rot in the grave. You have shown me the way of life, and you will fill me with the joy of your presence. (Acts 2:25-28)

I recognized a similarity between this passage and two lines in one of his shortest (lyrically speaking) songs.

I can finally see
that you're right there beside me.
I am not my own
for I have been made new.
Please don't let me go.
I desperately need you.

These are the only lines to the song, with the last 4 being repeated once. The song is titled Meteor Shower
 
There isn't much in the way of imagery in this song, so a line by line interpretation wouldn't be very effective. I think the song as a whole seems to be, pretty clearly, a unidirectional conversation between the singer and God. What sold it to me, though, was seeing him point up at the sky, emphatically, as he sang it when I saw him in concert. [Here's an example in a video upload--right at the very end] Body language spoke louder than words at that moment.

Quickly:
  • Why can he finally see? Because he wasn't certain he could before. Doubt or myopia prevented him from seeing the obvious. A possible reference to Adam's dead-end jobs prior to his discographic success.
  • The 'right there beside me' seems to be a reference to the verses I posted above, whether they influenced the song or not.
  • That he is not his own echoes 1 Corinthians 6: 19-20.
  • That he has been made new echoes 2 Corinthians 5:17
  • The final two lines seem more of a sincere emotional plea, rather than a theological statement. God won't let anyone go who belongs to Him (John 6:37), so it would be better to take "please don't let me go" as not referring to salvation in particular. It's a recognition of Adam's dependence on God for every thing. Hardly "me-focused," and better than the average CCM song just by virtue of that alone.
 
Agree with the analysis?

~ Rak Chazak

Tuesday, August 6, 2013

Time to Get Critical: Mandisa’s “Stronger” and “Overcomer”

Abstract

Mandisa is a popular CCM artist but her two most recent songs are poor influences. They encourage listeners to focus on their own abilities and to seek power to overcome difficulties inside themselves, rather than trusting in God for help. The songs make inappropriate guarantees of end to difficulty, and relegate God's role in our suffering to the sidelines, as someone cheering us on rather than leading us through it. For these reasons, I discourage everyone from listening to or promoting those two particular songs. Their melodies are no substitute for their lacking content.

Analysis

                I don’t know this particular artist, I can only judge the subject matter of the songs that are aired constantly on my local Christian radio stations. Their frequency implies that they are very popular, and so I think it’s important for there to be an analysis of them on the Internet somewhere. I’ll do my best to give them a fair treatment here.

                The songs are not blatantly anti-Christian, and in fact have a few references to Biblical doctrines (the latter more so than the former), but these would be easily missed by the Biblically illiterate main stream christian crowd, and especially any nonbelievers who might be listening in. The songs unfortunately fall into the category of CCM (Christian Contemporary Music) that can be summed up as “self-help encouragement.” The problem is not that it attempts to make people feel good, but that the emphasis is far too often on some alleged inherent capacity in the individual to “be great,” rather than on relying on God for blessings.

                Now I’ll look at a sampling of the lyrics. Here is the chorus from “Stronger”:

When the waves are taking you under
Hold on just a little bit longer
He knows that this is gonna make you stronger, stronger
The pain ain’t gonna last forever
In time, it (can/will) only get better
Believe me, this is gonna make you stronger, stronger

As is common when I write the longer blog posts, I’m not online as I write this, and so I can’t remember the entire song’s lyrics (repetitive as they are), but here is an excerpt from the second verse:

Try and do the best you can
Hold on (for as long as you can/and let Him hold your hand)
Go on, fall into the arms of Jesus [**the only reference to Him by name in the entire song]
whoa oh oh
****** (I can’t remember this line)
Even if you cannot feel Him
I promise you that He still cares
(chorus)

                All right. So what’s wrong with that? Let me count the ways: 1) emphasis on what you do, not what God has done for you or will do through you, 2) unBiblical promise that pain will go away (the song does not imply it will end in heaven), 3) unBiblical view of sanctification, 4) distant view of Christ as someone on the sidelines cheering you on.

                And the part that bothers me the most is the most subtle: “He knows that this is gonna make you stronger.” The He knows part galls me. Why? Because it says that whatever you’re going through is going to make you a better person somehow, and the only role Jesus has in the whole situation is to know that that’s the case. He apparently DOES nothing, just watches you suffer. At most, the song implies that Jesus tells you that it’s going to get better. But He doesn’t actually help you. The lyrics frame Christ as either unconcerned, sadistic, or impotent. Combine this with the end of the last line of the second verse: when I first heard the song, it sounded as if it would naturally end in, ‘Even if you cannot feel Him, I promise you that He’s still there.’ But according to this song, Jesus isn’t even present with you in your afflictions. He “cares,” but “Stronger’s” Jesus doesn’t ever show it. He’s like the estranged grandparent who lives in the next town over and sends $20 and a generic Hallmark card on birthdays but never visits or calls. I don’t want a God who “cares.” Personally, what has always made most sense to me is to have a God who “knows.” Because since He is omniscient, that means He knows all about my problems, and He knows the best way to answer my prayers. I can trust such a God. But a God whose main emphasis is on emotion divorced from rationality is a scary thought. What good does it do if God, or anyone, “cares” but doesn’t help you? The problem I have with this is that emotions, in the present culture, are viewed as chemical sensations and not as goal-motivators. When I say that God cares, it means that He’s actively being intimately involved in your personal struggles and is guiding you through them for His glory and your good, as the Bible says. When the Culture says “God (or anyone) cares,” it means that He feels bad for you – but that’s the extent of it. In the contemporary view of emotion, God caring about you doesn’t mean anything! It does nothing for you! So how, then, can this possibly be encouraging to someone? I affirm that it can’t. And so the song, though it seems aimed at being encouraging on its face, really plants seeds of discouragement in the listener. Because what happens after a person has been struggling for 30 years, wondering every day when their affliction will end, and all the time people are telling them “hey, God cares.” They’ll despise the gesture. It’s as meaningless as saying “Jesus loves you” because people don’t know what love IS. We need to explain these things, we can’t just throw them out. And sadly, the context of how the words show up in this song confirms that the “encouragement” is empty.

                Do I have a Bible verse to justify this with, so I’m not just throwing out my opinion? You bet. And this is what I challenge the people who say “God cares” frivolously with:

“Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?”
James 2:15-16

Sunday, May 19, 2013

The Spoken Word

2 Timothy 4:2 "Preach the word!"

John 1:1-14 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. ... 14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

"Spoken word" is a new phrase I recently came across, and to my knowledge it means poetry, which largely rhymes but isn't necessarily in a consistent verse format. How fitting, then, that the two men below are not only performing "spoken word," but are "speaking the Word," the Word of Life? (Philippians 2:16)

Enjoy some Spoken Word





The names of the performers are, respectively, Matt Papa and Propaganda.

I leave you with this until I'm finished my finals. :)

~ Rak Chazak

Sunday, March 17, 2013

The Wretched Podcast

Once or twice weekly, I open up my computer and go to hit up my favorite websites to see what's been added in the past several days. One of these websites happens to be Wretched Radio, hosted by Todd Friel, a guy who used to be a pastor, discovered he was a false convert, and now is a true convert who spends his time combating various heresies through the medium of the air waves. Being an unemployed almost-grad, I don't have the privilege to watch his show on t.v. or to subscribe online, but that's okay, because there are free goodies to be found there anyway.

Specifically, the 15-minute excerpt of the 2-hour daily radio show is something I've made a habit of watching. Here's the link to this Tuesday's episode: 


The Wretched Segment of the Day -- March 12, 2013

Now I'm going to proceed to give my two main thoughts on this episode.

1. They start out by mocking (a valid method of correction if done right) what I guess could be labeled as "mainstream Christian pop," by playing sections of the lyrics of popular songs that don't hold up to theological scrutiny. I recognized one of them from my own music album, so this hit home a bit for myself as well.

I didn't recognize all the songs, though "we say yes lord, yes lord, yes yes lord" were the lyrics on one, "I am a friend of God (x3), He calls me friend" was another, and then there was the disturbingly-too-much-like-a-romance-song "I love the way you hold me, whoa oh oh oh oh oh" that I heard on the radio a year or so ago. Catchy tunes, no doubt. But they hardly compare to these examples:

"Because the sinless Savior died, my sinful soul is counted free; for God the Just is satisfied to look on Him and pardon me" -- The old worship hymn, Before the Throne of God Above


"I will not boast in any thing, not gifts nor power nor wisdom; but I will boast in Jesus Christ, His death and resurrection." -- The hymn How Deep the Father's Love for Us

Notice a difference in terms of the theological 'meatiness' of the lyrics? Mmh hmm.

Mockery is supposed to be embarrassing when you realize that you or something you like is being mocked. That's how it motivates you to change your behavior if you're in the wrong. Assuming, of course, that the mockery is given in love and not intended to hurt more than your feelings. And I think Todd's mockery of these songs is well-intentioned, and effective.

That's why it was awkward for me to again notice that another one of the songs he mocked was the Newsboys rendition of "God's Not dead." Consider the lyrics: 


"My God's not dead He's surely alive
He's living on the inside
Roaring like a lion
He's roaring, roaring
Roaring like a lion (2x)"

Catchy tune, and it gets you pumped to blast it through your car speakers, but it doesn't have a solid theological message. At best, its message is emotional. So I acknowledge Todd's criticism, but I'll keep this one song in my album, and here's why:


I don't think Todd is saying that this music is evil or should not be listened to. I believe the concern is that when songs with watered-down lyrics like these make up the vast majority of music played over the radio, and when there are comparatively very few songs that exposit a Biblical truth, then those who are listening to this music are not being fed with good "soul food," if you will. They're getting candy for three meals a day and no vegetables. It can sure taste sweet to your ears to hear MercyMe sing "you're beautiful" to the tune of delightful guitar music, but if all you hear is about you and not about God, over time you'll develop a jaded impression. MercyMe's other song, "All of Creation" does more to exposit the change in the relationship we have with the Father because of the Cross. I have both in my music library. Some music just sounds good, and you're allowed to get your "fix" every once in a while. But our evaluation of whether Christian music is good Christian music should not be based on how it sounds, but on what it says. I think this is Todd's big push.

I happen to have a lot of "theologically meaty" songs in my collection, and hence I haven't been negatively affected by vague lyrics. It's a matter of balance, I believe. You can listen to "Draw Me Close To You" by Nicole Nordeman, which is a wonderful song and helps to emphasize that God should be all we want, and nothing else, but make sure to complement it with a song like "Children of God" by Third Day. Just like with real food, you've got to eat a balanced and healthy meal or you'll get sick to your stomach.

So ask yourself, is most of what I listen to wishy washy emotional music? Or do I listen to enough  solidly theological music ("Manifesto" by City Harmonic, for example) that I can listen to the other stuff without also washing down my own personal theology? 


As a general rule, consider: if a song can be sung by a muslim, mormon, catholic, Jew and jehovah's witness, as well as an 'Evangelical Christian,' then that music is not Christian music. It's far too vague to qualify. That doesn't mean Christians can't listen to it. But it's nothing special on its own.

I might suggest, too, that the more good theology you listen to, the less pleasant the wishy-washy stuff will become to you. I've found myself weighing the theological merits of a song before downloading it, more and more, recently. So I think Todd has a point. Surround yourself with "the good stuff" and it will improve your spiritual life.

If you want me to suggest further theologically sound music, beyond the tracks I've made mention of above, you can contact me through my email (or leave a comment below) and I'll be glad to offer you more suggestions if you want to spiff up your Christian music album.




2. Penn Jilette, in correcting Piers Morgan on what Catholics believe, gives glory to God

Towards the end of the Wretched podcast, Todd plays a clip of Penn Jilette, a famous atheist, on Piers Morgan's talk show. Piers is apparently Catholic (who knew?), but he questions many of the beliefs and practices of the Roman Catholic Church. Penn Jilette corrects him by pointing out that true Catholics have to believe everything the Pope says, because that is an article of the Catholic faith. Since Morgan wanted to question the Pope, Jilette pointed out to him that that was what Martin Luther started, when he said that he believed everyone had the right and ability to interpret the Bible themselves.

This reminds me of what Paul the apostle wrote in Philippians 1:

"
15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice."

I think we can rejoice that God saw fit to use a kindly atheist to correct a lapsed Roman Catholic and to point the entire viewing audience (in the hundreds of thousands?) to the fact that it is Protestant Christianity that asserts that everyone has the freedom to read the Bible on their own, to seek after truth.

There are many who are caught up in the false religious system of Roman Catholicism, which teaches many things that are contrary to the Bible. The fact that this exchange between Piers and Penn may give occasion for some Roman Catholics to question their supposed faith, and to read the Bible for themselves, is a cause for us all to rejoice.

~ Rak Chazak